Catalogue entry no. 30 by William W. Robinson:
This study belonged in the eighteenth century to three British portraitists who formed important collections of Anthony van Dyck’s drawings. Jonathan Richardson, Sr. (1667–1745) accumulated about one-sixth of the oeuvre known today, including nearly half of the surviving studies for the formal, commissioned portraits Van Dyck painted in Flanders and England from 1627 until the end of his life. At the 1747 sale of Richardson’s collection, his pupil and son-in-law, Thomas Hudson (1701–1779), acquired more than thirty Van Dyck drawings; most of those, including the Harvard sheet, then passed at the sale of Hudson’s estate to his pupil, Joshua Reynolds (1723–1792). That the museums’ study belonged to this core group of Van Dyck’s works does not guarantee its authenticity, but the early provenance adds weight to the attribution based on comparing it to securely autograph drawings.
When the Harvard sheet came to light again at a 1971 sale, it was still on Richardson’s mount, which he had inscribed with Van Dyck’s name. The sale catalogue identified the subject as Paris, the Trojan prince whose abduction of Helen, wife of the Spartan king Menelaus, precipitated the epic war with the Greeks. Paris was raised by shepherds, and in a painting in the Wallace Collection, London, Van Dyck depicted him as a handsome, muscular youth, partially draped, with a herder’s staff in the crook of his arm (Fig. 1). Jo Hedley, who convincingly dated the picture to around 1628, related the Harvard drawing to it, not as a direct preparatory study but as an earlier, conventional sketch of Paris that Van Dyck developed into the more poetic figure on the canvas.
Despite its apparent similarity to Paris, the museums’ study probably postdates that painting by a few years and represents Saint John the Baptist rather than the shepherd–prince of Troy. The figure of Paris-with its robust modeling, showy drapery, elegantly curled left arm, cocked head, and spatial penetration—conforms to Van Dyck’s style of the later 1620s. His dynamic pose differs from that of the man in the drawing, whose erect posture, nearly frontal stance, and restrained gesture recall the portraits painted in England during the following decade (Fig. 2). Additionally, the broad, loose strokes of the black chalk, minimal modeling, and limited use of white-chalk highlights in the drawing compare well with the summary handling of sketches preparatory for portraits of the 1630s. As a study of a seminude model, however, the Harvard work surely relates to a history painting, not a portrait. The pointing fingers, staff, and simple drapery identify the subject as John the Baptist. In countless works of sixteenth- and seventeenth-century art, John is depicted as a single figure in the wilderness or against a neutral background, gesturing toward a lamb or the cross on his staff, an allusion to Christ’s sacrifice. In his life of the artist published in 1672, Giovanni Pietro Bellori recorded a Saint John the Baptist in the Desert among the devotional pictures Van Dyck produced in England for a Catholic patron, Sir Kenelm Digby. Bellori’s source is unimpeachable: he met Digby in Rome in 1645 and/or 1647, and the Englishman gave him detailed information on Van Dyck’s career in London. Portraits commissioned by Digby date from about 1632 to 1638, but none of the devotional works Van Dyck painted for him have come to light. If Van Dyck produced the museums’ drawing as a study for Digby’s Saint John the Baptist in the Desert, it is our only visual record of the picture.
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