Published Catalogue Text: In Harmony: The Norma Jean Calderwood Collection of Islamic Art , written 2013
72
Afrasiyab and Siyavush Embrace
Folio from a manuscript of the Shāhnāma by Firdawsi
Recto: text and illustration, with title
“Afrasiyab receives Siyavush in Turan”
Verso: text
Iran, Tabriz, Safavid period, 1520–40
Black ink, opaque watercolor, gold, and silver on off-white paper, with underdrawing in black ink
Folio: 47.1 × 31.8 cm (18 9/16 × 12 1/2 in.)
2002.50.13
Published (selected list): Dickson and S. C. Welch 1981a, vol. 2, no. 114; Christie’s 1988, lot 1; Davis 2000, 47, 82, 297; McWilliams 2002a, 13, fig. 5; Harvard University Art Museums 2003, 19; Blair and Bloom 2003, 178, fig. 16; McWilliams 2004, 7, fig. 9; Canby 2011, 134.
In this part of Firdawsi’s epic, the Iranian king Kay Kavus decided to wage war against Turan (Turkestan), even though his son, prince Siyavush, had signed a treaty with the Turanian king, Afrasiyab. Siyavush chose to disregard his father’s orders and accept Afrasiyab’s invitation to visit Turan and take refuge in the realm, thereby averting yet another war between Iran and Turan.
This folio was part of a famous illustrated manuscript of the Shāhnāma produced at the Safavid court during the 1520s and 1530s. Known as the Shāhnāma of Shah Tahmasp, after the ruler (r. 1524–76) for whom it was made, the book originally consisted of 759 text folios and 258 paintings of superb quality.[1] This illustration portrays a moment of optimism and brotherhood between the Turanians and the Iranians. Having dismounted from their horses, Afrasiyab and Siyavush embrace, to the delight of their attendants and supporters. Piran, Afrasiyab’s aged advisor, who has played an important role in fostering a relationship of trust between the former foes, stands on the left, a white-bearded figure witnessing the exchange of affection. The emotional scene takes place in front of a colorfully decorated palatial structure that likely reflects contemporary Safavid architecture. The headgear of all the figures, Iranians and Turanians alike, consists of turbans folded around caps with tall red projections (tāj-I Ḥaydarī). These distinctive turbans were worn by the followers of Tahmasp and suggest a sense of identification with the Shāhnāma at the Safavid court.
Mika M. Natif
[1] For monographs on this work, see Dickson and S. C. Welch 1981a and Canby 2011. The manuscript is now dispersed.