Catalogue entry no. 72 by William W. Robinson:
The sale in 1747 of the collection amassed by the British portraitist and connoisseur Jonathan Richardson, Sr., included “A book of Indian Drawings by Rembrandt, 25 in number.” Today we know of twenty-one drawings bearing Richardson’s collector’s mark that Rembrandt had freely copied from Indian paintings or drawings in the style practiced by artists working for the Mughal court in the first half of the seventeenth century. Two additional Rembrandt drawings of this type—the Harvard work and one in the Rijksmuseum, Amsterdam—do not have the Richardson mark. Either they never belonged to him or they were once the left halves of sheets that originally depicted two figures and were subsequently cut apart, leaving only the right halves with Richardson’s stamp. The earliest recorded owner of the Harvard drawing was the English banker and collector William Esdaile (1758–1837), who had at least four, and possibly five, of the artist’s copies after Indian works. The Dutch inscription een . . . Mogols, written in black chalk on the recto of the Harvard sheet, presumably predates Esdaile’s ownership of the drawing. If so, it might have been in the Netherlands in the eighteenth century and not in Richardson’s collection.
Indian works of art arrived in the Netherlands on the merchant vessels of the Verenigde Oostindische Compagnie (United East India Company). Inventories and auction advertisements of the latter half of the seventeenth century cite Indian paintings or drawings as “Oost-Indiaase tekeningen,” “Mogolse tekeningen,” or “Suratse tekeningen,” the last called after the port city where the company maintained one of its several factories on the subcontinent. The original works copied by Rembrandt have been dated from circa 1610 to circa 1655, but most were from the 1620s. In his 1656 etching Abraham Entertaining the Angels, Rembrandt incorporated elements from one of the Indian paintings he copied, so he must have known the original by that year. However, the copies may have originated somewhat later, around 1656–61, since their pen work and painterly washes recall the technique of drawings datable to the early 1660s. The original painting that inspired Abraham Entertaining the Angels is one of a large group, now in the Austrian National Library, that belonged to a Dutch collection before they arrived in Vienna in the eighteenth century. Otto Benesch proposed that one of the paintings in this group served as the model for the Harvard drawing (Fig. 1), but this has since been questioned. The 1656 inventory of Rembrandt’s movable property included “curious miniature drawings,” and although not specified as “Mogolse,” “Suratse,” or “Oost-Indiaase” works, they might have been Indian paintings or drawings, including those he copied. If so, it is noteworthy that the master stored them with prints of “various sorts of costumes,” which, in any event, must have been primary motivations for his interest in these works.
The support of the Harvard drawing, like those of all of Rembrandt’s copies after Indian works, is an Asian paper. He worked primarily in dark brown ink, adding light brown wash to evoke an aureole with radiating lines immediately around the head and to describe the delicate shading on the jacket and sleeve. Corrections, deletions, and additions, some by Rembrandt, others by later hands, have been introduced. The vertical shadow between the right upper arm and chest evidently looked too dark to the artist, and he lightened it by brushing white opaque watercolor over the pen lines. White opaque watercolor also covers the U -shaped contour of the necklace, the narrow diagonal band on the turban, and one or two of the vertical pleats of the sash. Rembrandt initially sketched the end of the sword behind the figure too low, and he drew it a second time, aligning it with the hilt, which is just below the fingers of the man’s extended right arm. The pen stroke that describes the strap of the shield originally ran over the right wrist, and Rembrandt or, possibly, a later hand scratched out part of the stroke, so it now appears to hang behind the arm. The large areas of gray wash that nearly fill the sheet above and around the figure are a later addition, as are small touches of the same gray wash on the cheek and forehead. The scratchwork erasure of the first draft of the end of the sword postdates the addition of the gray wash: examination under magnification reveals where the abrasion removed patches of the wash, exposing the underlying cream-colored support.
That the Harvard drawing belongs to the group of Rembrandt’s copies after Indian paintings and drawings has been doubted by some scholars, whose misgivings were influenced by the later additions to the work and the inaccurate description of the support as a European paper, as well as by the absence of Richardson’s mark. However, the original pen work resembles that of his other copies after Indian works, such as the sheet in the Morgan Library and Museum, where the handling of the shield and beard are comparable (Fig. 2), while the technique of the floral pattern on the jacket resembles the description of decorative details in other drawings in the group.
Finally, Martin Royalton-Kisch has questioned the attribution to Rembrandt of the whole group of copies after Indian works, wondering if they could be by Arent de Gelder or another pupil. While the handling of these drawings, in Royalton-Kisch’s view, “seems so unlike Rembrandt’s habitual draftsmanship,” some of their pen work, as Peter Schatborn noted in correspondence, is comparable to that in Profile Portrait of Andrea Doria (c. 1656–58), The Presentation in the Temple (1661), and the preliminary sketch for the painting Isaac and Rebecca (“The Jewish Bride”). The fine pen lines in the copies of Indian works occur in other of Rembrandt’s drawings from the 1650s, such as his copy of Andrea Mantegna’s The Calumny of Apelles. The exceptional purpose of this group of Rembrandt’s drawings, specifically his interest in details of the costumes, accounts in part for the differences between their technique and the broader, more summary handling of other late studies by the artist.
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